A mixed-methods purpose statement should include a rationale for combining both qualitative and quantitative data. Discuss the rationale for mixed methods and provide an example of each.
Sample Solution
Ambedkar observes that politics is to be realistic and not merely idealistic. He says that the political structure rests on the social structure; indeed, the social structure may modify the political structure in its working, may nullify it, and may even make a mockery of it. He observes that the position in India is totally complicated, because the social structure is based on the caste system. The caste system has a tremendous effect on Indian political life. According to Ambedkar, in India, the majorities are of two sorts: (1) a communal majority (2) a political majority. A political majority is always changeable in its composition, while a communal majority is unchangeable. The political majority according to Ambedkar is positive whereas the communal majority is destructive of the integrity of the country. For Ambedkar that there is nothing fixed nothing eternal: that everything is changing, that change is the law of life for individuals as well as for society. The system of democracy if it does not work should be changed to an alternate system, which is conducive in protecting liberty, equality and fraternity of humans. To him, everything is vanishing and there is nothing that is permanent ill human history. He does not believe that human truth is alone. He says, that No single individual can presume the authority that he knows everything, that he can make laws and carry on the Government. According to him, âno thinking human being can be tied down to a view in the name of consistency; more important than consistency, in a democratic way of life, is social responsibility, for there can be no finality in thinkingâ. Change is the hallmark of a society to be democratic in the real sense of the term. To Ambedkar, democracy is not merely a form of government. It is primarily a mode of associated living, of conjoint communicated experience. It is essentially an attitude of respect and reverence. It is essentially an attitude of respect and reverence towards fellowmen. His concept of democracy attaches more importance to society than to the state. The final conclusion is any movement for social or political reform which claims to be promoting freedom in some form or other (social justice, social transformation, etc.) is guaranteed a measure of respe>
Ambedkar observes that politics is to be realistic and not merely idealistic. He says that the political structure rests on the social structure; indeed, the social structure may modify the political structure in its working, may nullify it, and may even make a mockery of it. He observes that the position in India is totally complicated, because the social structure is based on the caste system. The caste system has a tremendous effect on Indian political life. According to Ambedkar, in India, the majorities are of two sorts: (1) a communal majority (2) a political majority. A political majority is always changeable in its composition, while a communal majority is unchangeable. The political majority according to Ambedkar is positive whereas the communal majority is destructive of the integrity of the country. For Ambedkar that there is nothing fixed nothing eternal: that everything is changing, that change is the law of life for individuals as well as for society. The system of democracy if it does not work should be changed to an alternate system, which is conducive in protecting liberty, equality and fraternity of humans. To him, everything is vanishing and there is nothing that is permanent ill human history. He does not believe that human truth is alone. He says, that No single individual can presume the authority that he knows everything, that he can make laws and carry on the Government. According to him, âno thinking human being can be tied down to a view in the name of consistency; more important than consistency, in a democratic way of life, is social responsibility, for there can be no finality in thinkingâ. Change is the hallmark of a society to be democratic in the real sense of the term. To Ambedkar, democracy is not merely a form of government. It is primarily a mode of associated living, of conjoint communicated experience. It is essentially an attitude of respect and reverence. It is essentially an attitude of respect and reverence towards fellowmen. His concept of democracy attaches more importance to society than to the state. The final conclusion is any movement for social or political reform which claims to be promoting freedom in some form or other (social justice, social transformation, etc.) is guaranteed a measure of respe>
