Part 1) You are required to observe the interaction between a parent and child (they should not be aware that they are being observed). Describe what you observe and explain whether the interaction between parent/child models the Dominant or Non-Violent Paradigm. Be specific in your description and explanation of the interaction by providing examples of what is taking place and how it is related to either paradigm. See Ch. 12 PPT.
Part 2) Additionally, based on what you have read and has been discussed in lecture, how might childhood maltreatment/abuse affect the physical/cognitive/social development of the child? In your response, explain what specific changes the child is experiencing (developmental changes â physical/cognitive/social) that might be threatened (requires a little research).
Sample Solution
The way of thinking of advertising places a lot of accentuation on the requirement for two-route correspondence in the administration of emergency in associations .Experts have concurred that numerous types of misconception and troubles that lead to strife in associations spring from poor or absence of correspondence, and administrations and specialists are continually urged to give data all the more promptly and all the more frequently to workers and its open. (Best 2007; Madike, 2005). For an association (for this situation tertiary establishment) to construct great picture the CEO must have vital vision, guarantee that the essential duty of the executives is performed obediently and be sure that the association is dynamic and mindful to the predicament of the staff and understudies. The Public Relations Executive ought to pursue fundamental advances; distinguished by Lesly (1978) to stay away from alarm twirly doo emergency the executives. Plan; this is the demonstration of creating prepares of emergencies circumstance. The arrangement must be surely known, modified and refreshed .At the finish of all these, the inquiry to pose is” Am I arranged to meet any sudden emergency on this grounds?” on the off chance that you can reply in the confirmed, at that point the cluster is crossed. Organize; this includes telling staff and get his/her assignments ought to there be a crisis or emergency. It additionally includes setting up, an extraordinary undertaking for far reaching news inclusion in the occasion emergency. The Public Relations man ought to guarantee that everybody realizes who is doing what. During emergency, arrangement ought to be made for a few assignments and the individuals who handle enquire and supply moment input. Correspondence; All interchanges holes ought to be crossed over during emergency. Organization of tertiary foundations should neither neglect to convey during their seasons of issue nor postpone their reactions on issues of fights, show and so forth understudies pioneers need to figure out how to utilize media to anticipate their very own case to open. Intervene; during emergency including understudies or laborers, the media individuals would consistently nose for news .Most organization is vigilant to converse with the men of honor of the media. This can be perilous. In this manner, the advertising man must fill in as middle person between the administration and \ or authority of the establishment who are hesitant and reluctant to chat on one section and the columnist or TV ,paper who demand getting an announcement on other. Assessment; The most ideal approach to maintain a strategic distance from alarm in emergency circumstance is for the advertising official to gain from his/her past slip-ups. This implies the advertising official ought to have the option to distinguish those things he fouled up the last time. It is likewise fitting for the advertising official to search externally and look to find what other foundation around did when they were in similar conditions. A ton of inquiry ought to be posed to have the option to get a genuine image of the current circumstance. Accordingly, an assessment of yesterday’s exercises, activities and projects is a savvy method for anticipating tomorrow for it would have involved a correction of the present practices, activities strategies. 3.2.5 Evolution of Cultism in Tertiary Institutions. The mystery clique marvel isn’t new in Africa. As Aguda (1997) has watched, exercises of mystery cliques like, Human Leopards and Human crocodiles, have been recorded in Central Africa. In Nigeria, mystery cliques have consistently existed in numerous pieces of the nation. The starting point of the mystery factions in the Nigerian colleges can be followed back to the Pyrites confraternity, otherwise called National Association of Sea Dogs, that was established at the college school, Ibadan(now called the University of Ibadan),in 1953 when the organization was as yet a satellite grounds of the University of London. It has the skull and crossbones as its logo. Culture of double-dealing and well-off middleclass, not quite the same as distanced provincial nobles. Teacher Soyinka additionally clarified that confraternities are not factions. (Dixon 1994) According to him, Confraternity was a piece of the public activity of the foundation. Adebayo (2001) has called attention to some insidious personalities have curved the first points of this respectable convention that was basically one of grounds life. Soyinka further brings up that the first confraternity didn’t swear any pledge of mystery, no official of blood and the characters of individuals were known to the two understudies and staff Adiamoh (2003). Long after the establishing fathers had left the University of Ibadan, the Confraternity (seadogs) kept on flourishing. Shockingly towards the finish of the 1960’s the social, political and instructive changes which were happening in Nigeria started to influence the tasks of the Confraternities. As per Adelola (1997), the principal prominent flight came in 1968 with the arrangement of the Eiye Confraternity at the University of Ibadan. As indicated by Owoeye (1997) the Eiye Confraternity had sprung from the’ ‘Marauders”’ which additionally had jumped up from the ocean hounds. The protestant gatherings which jumped up from the Pyrates Confraternity included Black eye, Vikings, Buccaneers, Mafia, mythical serpents, Black beret and others. The female factions incorporate, Temple of Eden, Frigrates, Barracudas, Daughters of Jezebel and others. Today in Nigeria, there is not really any tertiary foundation which has not endured the antagonistic impacts of the exercises of mystery cliques which have been described by viciousness. 3.2.6 Causes of Cultism in Nigerian Tertiary Institutions There are different reasons for cultism on grounds some of which are inspected as pursues, as distinguished by Eberendu (1999). 1. Impact of friend Group; there is no uncertainty that companion bunch impact is a strong factor that constrains youthful students to join mystery religions. Ibeh (2005) set that, the time of immaturity is set apart by extraordinary social relationship in any condition he/she gets himself. At immature, there is a move of accentuation on social relationship from the guardians to the companion gathering. As pre-adult breaks the all out dependence and contact with his\ her folks, he\she shifts same to the recently procured gathering which as a rule is any gathering on grounds he\she grasps. Akinfolarin (2003) and Omoegun and Akanle (2007) likewise announced in their investigations that friend bunch impact is one reason understudy join cultism. 2.Parental Background; Students, who originate from homes where codes of good lead and order are not carefully implemented, are seen as individual from cultism. Olajuigbe (2001) announced that parental foundation, absence of good guidance at home and the way in which the youngster is brought could be a factor in enrolment as an individual from a clique. The exorbitant control by guardians, an excessive number of rules could make singular tense and on edge while a youngster whose opportunity realizes no bound might be a prepared possibility for faction enrollment. As indicated by Mgbekem (2004), a few guardians love their youngsters to the degree of spoiling them. At the point when they foul up thing as opposed to chastening them, they enable the youngsters to go free from the offense. They grow up with such negative propensity and subsequently soak up criminally-situated conduct which drives them to joining religion gatherings, Owoeye (1997) additionally settled a solid connection among powerless and flawed family foundation and impact and inclinations for understudies to join mystery cliques. Guardians themselves may be individuals from mystery religions. Clique individuals may originate from broken homes where youngster mishandle and disregard are wild. Ayodele (2002) likewise distinguished family breakdown as one of the reasons for cultism on grounds. As indicated by him, a kid who originates from broken home is presented to parental carelessness and dissatisfaction, such youngster is effectively incited into cultism. As per Ogunbameru (2004), Freud’s dissatisfaction Aggression speculation stipulated that disappointment prompts animosity either towards the apparent wellsprings of obstruction or dislodged to another article. In this way a few understudies joined clique to get over the disappointment they experienced on account of broken home. 3.Societal Decadence; Ogunbameru (1997) bemoaned that the Nigerian culture has readily or Unwillingly given an empowering domain to all types of wrongdoings among which is the issue of grounds mystery clique. Mgbekem (2005) additionally mourned that adolescents these days guzzled in shameless qualities as opposed to instilling good and conventional qualities .The young see or feel no second thoughts in joining mystery faction. Okeowo(1994) likewise connected youth’s penchant to join religion to the general condition of standard decreases existing in Nigeria. 4. Disintegration of Education Standards; The financial downturn during the 1980s and mid 1990s in the nation empowered defilement and disintegration of models in the instructive framework. Most understudies picked up induction into the establishment with questionable certifications (Akinfolarin 2003). Such understudies, in view of their low mental self view discover comfort in cultism so as to endure the scholarly rigors at all expense. For such understudies, to endure the scholarly framework turns into a round of endurance at all expense and all things considered they join clique gatherings to threaten speakers and the school specialists. 5.Militarization of the Nigerian Polity; Adewale (2005) commented that the way of life of viciousness which has become a vital part of Nigerian country has numerous appearances among which are military Coups, state supported brutality, political deaths, exercises of ethnic civilian army and common conflicts. The rise of military upsets in the Nigerian body commonwealth denoted the official presentation of brutality as a method for settling political clashes. Ibukun (1999) additionally featured militarization of the Nigerian commonwealth for quite a long time as a factor for cultism in Nigerian Tertiary organizations. While the happenings in the organization are a branch of the bigger society, viciousness got squeezed into the mind of a normal Nigerian. Poor monetary possibilities that go with law based administration in Nigeria appear to make cultism an alluring choice for adolescents. >
The way of thinking of advertising places a lot of accentuation on the requirement for two-route correspondence in the administration of emergency in associations .Experts have concurred that numerous types of misconception and troubles that lead to strife in associations spring from poor or absence of correspondence, and administrations and specialists are continually urged to give data all the more promptly and all the more frequently to workers and its open. (Best 2007; Madike, 2005). For an association (for this situation tertiary establishment) to construct great picture the CEO must have vital vision, guarantee that the essential duty of the executives is performed obediently and be sure that the association is dynamic and mindful to the predicament of the staff and understudies. The Public Relations Executive ought to pursue fundamental advances; distinguished by Lesly (1978) to stay away from alarm twirly doo emergency the executives. Plan; this is the demonstration of creating prepares of emergencies circumstance. The arrangement must be surely known, modified and refreshed .At the finish of all these, the inquiry to pose is” Am I arranged to meet any sudden emergency on this grounds?” on the off chance that you can reply in the confirmed, at that point the cluster is crossed. Organize; this includes telling staff and get his/her assignments ought to there be a crisis or emergency. It additionally includes setting up, an extraordinary undertaking for far reaching news inclusion in the occasion emergency. The Public Relations man ought to guarantee that everybody realizes who is doing what. During emergency, arrangement ought to be made for a few assignments and the individuals who handle enquire and supply moment input. Correspondence; All interchanges holes ought to be crossed over during emergency. Organization of tertiary foundations should neither neglect to convey during their seasons of issue nor postpone their reactions on issues of fights, show and so forth understudies pioneers need to figure out how to utilize media to anticipate their very own case to open. Intervene; during emergency including understudies or laborers, the media individuals would consistently nose for news .Most organization is vigilant to converse with the men of honor of the media. This can be perilous. In this manner, the advertising man must fill in as middle person between the administration and \ or authority of the establishment who are hesitant and reluctant to chat on one section and the columnist or TV ,paper who demand getting an announcement on other. Assessment; The most ideal approach to maintain a strategic distance from alarm in emergency circumstance is for the advertising official to gain from his/her past slip-ups. This implies the advertising official ought to have the option to distinguish those things he fouled up the last time. It is likewise fitting for the advertising official to search externally and look to find what other foundation around did when they were in similar conditions. A ton of inquiry ought to be posed to have the option to get a genuine image of the current circumstance. Accordingly, an assessment of yesterday’s exercises, activities and projects is a savvy method for anticipating tomorrow for it would have involved a correction of the present practices, activities strategies. 3.2.5 Evolution of Cultism in Tertiary Institutions. The mystery clique marvel isn’t new in Africa. As Aguda (1997) has watched, exercises of mystery cliques like, Human Leopards and Human crocodiles, have been recorded in Central Africa. In Nigeria, mystery cliques have consistently existed in numerous pieces of the nation. The starting point of the mystery factions in the Nigerian colleges can be followed back to the Pyrites confraternity, otherwise called National Association of Sea Dogs, that was established at the college school, Ibadan(now called the University of Ibadan),in 1953 when the organization was as yet a satellite grounds of the University of London. It has the skull and crossbones as its logo. Culture of double-dealing and well-off middleclass, not quite the same as distanced provincial nobles. Teacher Soyinka additionally clarified that confraternities are not factions. (Dixon 1994) According to him, Confraternity was a piece of the public activity of the foundation. Adebayo (2001) has called attention to some insidious personalities have curved the first points of this respectable convention that was basically one of grounds life. Soyinka further brings up that the first confraternity didn’t swear any pledge of mystery, no official of blood and the characters of individuals were known to the two understudies and staff Adiamoh (2003). Long after the establishing fathers had left the University of Ibadan, the Confraternity (seadogs) kept on flourishing. Shockingly towards the finish of the 1960’s the social, political and instructive changes which were happening in Nigeria started to influence the tasks of the Confraternities. As per Adelola (1997), the principal prominent flight came in 1968 with the arrangement of the Eiye Confraternity at the University of Ibadan. As indicated by Owoeye (1997) the Eiye Confraternity had sprung from the’ ‘Marauders”’ which additionally had jumped up from the ocean hounds. The protestant gatherings which jumped up from the Pyrates Confraternity included Black eye, Vikings, Buccaneers, Mafia, mythical serpents, Black beret and others. The female factions incorporate, Temple of Eden, Frigrates, Barracudas, Daughters of Jezebel and others. Today in Nigeria, there is not really any tertiary foundation which has not endured the antagonistic impacts of the exercises of mystery cliques which have been described by viciousness. 3.2.6 Causes of Cultism in Nigerian Tertiary Institutions There are different reasons for cultism on grounds some of which are inspected as pursues, as distinguished by Eberendu (1999). 1. Impact of friend Group; there is no uncertainty that companion bunch impact is a strong factor that constrains youthful students to join mystery religions. Ibeh (2005) set that, the time of immaturity is set apart by extraordinary social relationship in any condition he/she gets himself. At immature, there is a move of accentuation on social relationship from the guardians to the companion gathering. As pre-adult breaks the all out dependence and contact with his\ her folks, he\she shifts same to the recently procured gathering which as a rule is any gathering on grounds he\she grasps. Akinfolarin (2003) and Omoegun and Akanle (2007) likewise announced in their investigations that friend bunch impact is one reason understudy join cultism. 2.Parental Background; Students, who originate from homes where codes of good lead and order are not carefully implemented, are seen as individual from cultism. Olajuigbe (2001) announced that parental foundation, absence of good guidance at home and the way in which the youngster is brought could be a factor in enrolment as an individual from a clique. The exorbitant control by guardians, an excessive number of rules could make singular tense and on edge while a youngster whose opportunity realizes no bound might be a prepared possibility for faction enrollment. As indicated by Mgbekem (2004), a few guardians love their youngsters to the degree of spoiling them. At the point when they foul up thing as opposed to chastening them, they enable the youngsters to go free from the offense. They grow up with such negative propensity and subsequently soak up criminally-situated conduct which drives them to joining religion gatherings, Owoeye (1997) additionally settled a solid connection among powerless and flawed family foundation and impact and inclinations for understudies to join mystery cliques. Guardians themselves may be individuals from mystery religions. Clique individuals may originate from broken homes where youngster mishandle and disregard are wild. Ayodele (2002) likewise distinguished family breakdown as one of the reasons for cultism on grounds. As indicated by him, a kid who originates from broken home is presented to parental carelessness and dissatisfaction, such youngster is effectively incited into cultism. As per Ogunbameru (2004), Freud’s dissatisfaction Aggression speculation stipulated that disappointment prompts animosity either towards the apparent wellsprings of obstruction or dislodged to another article. In this way a few understudies joined clique to get over the disappointment they experienced on account of broken home. 3.Societal Decadence; Ogunbameru (1997) bemoaned that the Nigerian culture has readily or Unwillingly given an empowering domain to all types of wrongdoings among which is the issue of grounds mystery clique. Mgbekem (2005) additionally mourned that adolescents these days guzzled in shameless qualities as opposed to instilling good and conventional qualities .The young see or feel no second thoughts in joining mystery faction. Okeowo(1994) likewise connected youth’s penchant to join religion to the general condition of standard decreases existing in Nigeria. 4. Disintegration of Education Standards; The financial downturn during the 1980s and mid 1990s in the nation empowered defilement and disintegration of models in the instructive framework. Most understudies picked up induction into the establishment with questionable certifications (Akinfolarin 2003). Such understudies, in view of their low mental self view discover comfort in cultism so as to endure the scholarly rigors at all expense. For such understudies, to endure the scholarly framework turns into a round of endurance at all expense and all things considered they join clique gatherings to threaten speakers and the school specialists. 5.Militarization of the Nigerian Polity; Adewale (2005) commented that the way of life of viciousness which has become a vital part of Nigerian country has numerous appearances among which are military Coups, state supported brutality, political deaths, exercises of ethnic civilian army and common conflicts. The rise of military upsets in the Nigerian body commonwealth denoted the official presentation of brutality as a method for settling political clashes. Ibukun (1999) additionally featured militarization of the Nigerian commonwealth for quite a long time as a factor for cultism in Nigerian Tertiary organizations. While the happenings in the organization are a branch of the bigger society, viciousness got squeezed into the mind of a normal Nigerian. Poor monetary possibilities that go with law based administration in Nigeria appear to make cultism an alluring choice for adolescents. >
