Humans are subjective because despite trying to stop affecting world that they are a part of, they are changing it. This relationship, which causes a change in the world through action, changes any objective view into a subjective one because they are influencing what a pure observer cannot. By trying to simply stop ‘doing’ and merely observe, people attempt to reach a state of pure objectivity. This, however, becomes an impossible task once one considers that their mere existence is an ‘act’ in and of itself. Meaning that the only way to become truly objective is to temporarily stop existing, observe purely in that non-existent state, and then resume existing within the world as a human being. To be able to even consider performing these impossible tasks is akin to being God. In total, it is impossible for a human being to achieve a state of non existence simply because the mere act of living causes one to become subjective due to the fact they have an influence on the world around them. While they are young, humans eventually reach a point when they become aware that their existences are enveloped in exclusivity. They see that their lives are filled with choices, forks in the road which make it apparent that whenever one chooses something, something else must be excluded. These choices can bring the pain of having to weigh between the options and the respective consequences, as well as coming to terms with the idea that one cannot have everything. Considering the human limitation of having to exclude one thing in order to gain another, people will always reach for a level of objectivity in their choices; they want to remove some of the pain and difficulty that they feel from having to make those choices by detaching themselves emotionally from the choices they have to make. Despite the truth of existence lying in subjectivity, there is a paradox shown here; that humans are almost preset to reach for objectivity despite the ‘answer’ existing in the other direction: beyond subjectivity. To reach the ‘answer’ of life, one must first come to terms with the truth of existence. Kierkegaard’s existential truth is subjectivity; for a human to understand that subjectivity is the core of existence then enables them to pursue and eventually understand the ‘answer’ to life. Subjectivity in itself is important to grasp as a human, and as a result, it also serves as a differentiation between the simple man and the wise man. If the wise man is being subjective, he knows that there is a difference between subjectivity and objectivity. However, the only indication that he is being ‘completely subjective’ at a given point is that he objectively knows the difference between ‘objectivity’ and ‘subjectivity’. This understanding allows him to grasp the concept of the ‘answer’ to life while at the same time brings up the paradox of only being subjective when being objective. In contras>