The criminal justice system usually is first point of contact for treatment of persons with mental illness. As such, professionals in the system must have strategies and processes for interacting ethically and safely with members of this population and for promoting the welfare of individuals with mental illness and the safety interests of the community. The crisis intervention team (CTI) or âMemphis Modelâ is considered one of the gold standards. It was developed in partnership with the Memphis Police Department and University of Memphis and is now promoted by the National Alliance on Mental Illness.
⢠Write an explanation of specific areas in which programs like CIT can benefit law enforcement and the communities they serve
⢠Write an explanation of potential risks to people with mental illness, community members, and criminal justice professionals that could exist without commitment to such programs
Sample Solution
the usa has had demanding situations and flaws at some point of each era in the course of its records. One such flaw that is specially regretted by means of americans nowadays is the organization of African-American slavery from the start of the usa till the abolition of american slavery below the 13th amendment to the constitution in 1865. Institutionalized slavery within the Southern america proved conspicuously bad for its exploited African-American captives. The bills of slave-life have been recorded in Frederick Douglassâs Narrative of the existence of Frederick Douglass, an American Slave and Harriet Jacobsâs Incidents in the life of a Slave female. those books discovered to the sector the terrors that slaves experienced. In Frederick Douglassâs Narrative of the life of Frederick Douglass, an American Slave and Harriet Jacobsâs Incidents within the existence of a Slave lady, the 2 authors argue similar claims that due to the fact slavery forces race as a determining thing for identification, and slavery is corrupting, oneâs identity becomes corrupted as properly. but, the 2 authors again their claims the usage of distinctive reasoning and in doing so offer specific perspectives on the topic. inside the American South, slavery corrupted the identities of all by means of fracturing crucial factors of the identity. for instance, one thing of peopleâs identification that was corrupted by means of slavery is religious values. each Douglass and Jacobs defined and proved that race and slavery corrupt spiritual values. but, the approaches they proved this difficulty were unique to their works. In Douglassâs e-book, he tactics the corruption of slavery by way of looking extensive on the destruction of white, christian values. He remembers severa times during which the actions of white individuals, especially white male slave-proprietors, immediately impacted the corruption of religious values. One instance of non secular corruption occurs after Captain Auld attends a church gathering. Douglass hoped that religion might persuade Auld to be kinder to the slaves but instead, Auld âdetermined spiritual sanction and aid for his slaveholding cruelyâ and he became âmore merciless and hateful in his methodsâ (Douglass, 32). it is clean from Douglassâs e-book that Southern whites have been pretty hypocritical in their application of institutionalized bondage and abuse. They preached strong religious codes or even used religion as justification for their oppression of African-americans. but, it is clean that their awful actions toward their slaves directly violates biblical values that teach kindness and equality. by means of immediately violating their very own religious codes, Southern whites are hypocritical in their exercise of slavery and consequently, their religious values are corrupted. by way of along with this criticism in his e book, Douglass exposes the flaw of slavery in that it corrupts christianity for whites. those information serve to show his audience why slavery is bad for white human beings further to black people as the religions of both businesses have been corrupted. Jacobs, telling her own tale thru the alias Laura Brent, also recognizes the corruption of faith in her book. In assessment to Douglass, Jacobs indicates the corruption of slavery from her very own studies. Jacobs is going into element to show how white slave-owners directly corrupt the religious identities of slaves. One robust example that proves her argument is her fragile courting with Dr. Flint. repeatedly at some stage in the book, Flint is abusive toward Jacobs, often sexually. Jacobs fears that Flint will try to force her into a dating, so she is compelled to go to extreme measures to prevent this from occurring. in the end, she finds a solution in having a dating with Mr. Sands, a nearby neighbor. She has children with Mr. Sands. This incident exhibits a corruption of religion because Jacobs is forced to have naked youngsters earlier than marriage to keep away from a pressured, abusive dating with Dr. Flint. Having kids earlier than marriage violates Jacobsâs religious codes as a devout and devoted christian. She is compelled, towards her private dreams, to go against her spiritual values due to the fact she knows that the alternative can be some distance worse. furthermore, Jacobs recognizes the corruption this is Southern christianity. She notices that inside the North, religious men are held answerable for their moves whereas in the South, a pastor may have relations with slave and it would no longer âavoid his continuing to be their appropriate shepherdâ (Jacobs, seventy one). This distinction outlines a prime struggle for religious slaves, specifically slave women, who are dealt with poorly via spiritual white men with no repercussions. each Douglass and Jacobs move after slavery as a corruptor of religion. but, the two arguments are one-of-a-kind inside the approaches that they’re sponsored. while Douglass famous the corruption of religion as a generic issue, specifically amongst whites, Jacobs discusses the corruption of slavery on a private stage and describes how>
the usa has had demanding situations and flaws at some point of each era in the course of its records. One such flaw that is specially regretted by means of americans nowadays is the organization of African-American slavery from the start of the usa till the abolition of american slavery below the 13th amendment to the constitution in 1865. Institutionalized slavery within the Southern america proved conspicuously bad for its exploited African-American captives. The bills of slave-life have been recorded in Frederick Douglassâs Narrative of the existence of Frederick Douglass, an American Slave and Harriet Jacobsâs Incidents in the life of a Slave female. those books discovered to the sector the terrors that slaves experienced. In Frederick Douglassâs Narrative of the life of Frederick Douglass, an American Slave and Harriet Jacobsâs Incidents within the existence of a Slave lady, the 2 authors argue similar claims that due to the fact slavery forces race as a determining thing for identification, and slavery is corrupting, oneâs identity becomes corrupted as properly. but, the 2 authors again their claims the usage of distinctive reasoning and in doing so offer specific perspectives on the topic. inside the American South, slavery corrupted the identities of all by means of fracturing crucial factors of the identity. for instance, one thing of peopleâs identification that was corrupted by means of slavery is religious values. each Douglass and Jacobs defined and proved that race and slavery corrupt spiritual values. but, the approaches they proved this difficulty were unique to their works. In Douglassâs e-book, he tactics the corruption of slavery by way of looking extensive on the destruction of white, christian values. He remembers severa times during which the actions of white individuals, especially white male slave-proprietors, immediately impacted the corruption of religious values. One instance of non secular corruption occurs after Captain Auld attends a church gathering. Douglass hoped that religion might persuade Auld to be kinder to the slaves but instead, Auld âdetermined spiritual sanction and aid for his slaveholding cruelyâ and he became âmore merciless and hateful in his methodsâ (Douglass, 32). it is clean from Douglassâs e-book that Southern whites have been pretty hypocritical in their application of institutionalized bondage and abuse. They preached strong religious codes or even used religion as justification for their oppression of African-americans. but, it is clean that their awful actions toward their slaves directly violates biblical values that teach kindness and equality. by means of immediately violating their very own religious codes, Southern whites are hypocritical in their exercise of slavery and consequently, their religious values are corrupted. by way of along with this criticism in his e book, Douglass exposes the flaw of slavery in that it corrupts christianity for whites. those information serve to show his audience why slavery is bad for white human beings further to black people as the religions of both businesses have been corrupted. Jacobs, telling her own tale thru the alias Laura Brent, also recognizes the corruption of faith in her book. In assessment to Douglass, Jacobs indicates the corruption of slavery from her very own studies. Jacobs is going into element to show how white slave-owners directly corrupt the religious identities of slaves. One robust example that proves her argument is her fragile courting with Dr. Flint. repeatedly at some stage in the book, Flint is abusive toward Jacobs, often sexually. Jacobs fears that Flint will try to force her into a dating, so she is compelled to go to extreme measures to prevent this from occurring. in the end, she finds a solution in having a dating with Mr. Sands, a nearby neighbor. She has children with Mr. Sands. This incident exhibits a corruption of religion because Jacobs is forced to have naked youngsters earlier than marriage to keep away from a pressured, abusive dating with Dr. Flint. Having kids earlier than marriage violates Jacobsâs religious codes as a devout and devoted christian. She is compelled, towards her private dreams, to go against her spiritual values due to the fact she knows that the alternative can be some distance worse. furthermore, Jacobs recognizes the corruption this is Southern christianity. She notices that inside the North, religious men are held answerable for their moves whereas in the South, a pastor may have relations with slave and it would no longer âavoid his continuing to be their appropriate shepherdâ (Jacobs, seventy one). This distinction outlines a prime struggle for religious slaves, specifically slave women, who are dealt with poorly via spiritual white men with no repercussions. each Douglass and Jacobs move after slavery as a corruptor of religion. but, the two arguments are one-of-a-kind inside the approaches that they’re sponsored. while Douglass famous the corruption of religion as a generic issue, specifically amongst whites, Jacobs discusses the corruption of slavery on a private stage and describes how>
