We can work on Data Visualization

This week you watched the “Beauty of Data Visualization”, where McCandless discussed how good designs is the best way to navigate information overabundance.
David McCandless turns complex data sets (like worldwide military spending, media buzz, Facebook status updates) into beautiful, simple diagrams that tease out unseen patterns and connections. Choose ONE of the graphics to discuss from Information is Beautiful.
What ideas or pieces of information does the author present? List as many as you can. Identify the main conclusion told in the graphic. This should not just be the title, but what conclusion you can make from the information provided. Describe how the author represents data in the graphic. Example, using color to represent two things. What other ways does the author tell the audience about the key message(s)? What do you like/dislike about the graphic? Topic 2: Infographics
An infographic is a visual representation of information, data, or knowledge meant to present complex information quickly and clearly. Infographics exist on nearly any topic you can imagine, proliferating in the digital age with social media.

Sample Solution

The debate regarding the wearing of religious garb in public, specifically coverings worn by Muslim women has increased over the past few years resulting in a lot of controversy among those who agree with the practice and those who do not (iqraonline.net). The French, along with the west expected that the hijab would pass away into history as westernization and secularization took root. However, in the Muslim world, especially among the younger generation, a great wave of returning to hijab was spreading through various countries. This current resurgence is an expression of Islamic revival (Khaula Nakata, A View Through Hijab, 1994, pg 2). Hijab is seen all over the world, especially in places with a high concentration of practicing Muslims. The hijab has been the focus of often fierce media debates and has come to symbolise the clash of cultures supported by links between Islamic “extremism” and 21st century terrorism. While in several Islamic states such as Saudi Arabia, Afghanistan and Iran, the full covering, known as the burqa, has been compulsory. A hostile response against Muslim culture has seen such traditional clothing banned, along with the much more common hijab, in the interests of secularism. In this context, Muslim women are portrayed by the Western media either as veiled victims in need of liberation because of a lack of free choice in foreign lands, or a threat to the Western societies in which they reside because of their choice to adopt the hijab which is a traditional Islamic dress. Muslim women are almost consistently portrayed as oppressed and veiled, a terrorist threat or exotic, sexualised beings. This is in line with Said’s theory of Orientalism (Said, 1978), which argues that the Muslim world and its inhabitants are considered backward, barbaric and outsiders to Western society. This portrayal of Muslims is notable in the media in terms of the coverage of Muslim women. Most representations of Muslim women involve them wearing traditional Islamic clothing such as the hijab, and their role in the media is generally limited to commentary on issues such as the veil. Western Influences Dominant negative Western perception The Western media and feminists often portray the hijab as a symbol of oppression and slavery of women. (http://www.al-islam.org). Many feminists, both Western and Islamic argue that the hijab is a symbol of gender oppression and that the Islamic veiling of women is an oppressive practice. Fadel Amara, an Islamic feminist and a Muslim female member of French government says “The burqa is a prison, a straightjacket. It is not religious. It is the insignia of a totalitarian Political project for sexual inequality.” (King,”Islam, Women and Terrorism,” 299.) Feminists argue that public presence and visibility is important to Western women. It represents their struggle for economic independence, sexual agency and political participation. In the West, celebrity is the peak of cultural legitimacy. The hijab is a challenge to the view of liberated visibility and freedom of self-expression unfettered by “the male gaze”.( www.theage.com)>

Is this question part of your assignment?

Place order