Module 5 â First Post
ACTIVITY 1
? The purpose of this activity is to apply what you have learned in the first week of this module about blood, to make simple diagnosis using reference lab values of blood cells and predict the clinical manifestations in clients with blood abnormalities.
Analyzing a CBCs (Complete Blood Count)
- Analyze the following CBCs (Complete Blood Cell Count). For each value out of range, specify:
a. The name of the condition (diagnosis), and
b. The possible clinical manifestations observed in this hypothetical individual. In other words, what symptoms and signs would you expect to find in a client which blood cell levels are like the ones shown in these CBCs.
c. What do you think are the consequences of each of these conditions? - Engage in a discussion with your classmates about the possible diagnosis, causes, clinical presentations, and possible solutions for the individuals in these case studies.
Sample Solution
The historical backdrop of Spain mirrors the impact of specific societies and religions on Spanish populace, language, customs and style of life. In the Middle Ages (around 411 AD) Spain was involved by the German clans and further the nation was vanquished by the Visigoths (416 AD) (Collins, 1995). Notwithstanding, the point of this exposition is to break down the effect of the Islamic intrusion on Spain, as the Muslims has considerably affected the nation up to the present day. In 711-714 the Umayyad tradition held onto the Spanish region close Cordoba (Rahman, 1989); after forty years Abd al-Rahman I made an Umayyad Emirate. In any case, it was in the tenth century under the decision of Abd al-Rahman III (912-961) that the Muslims figured out how to escalate Spain’s success and riches (Goodwin, 1990). Abdal-Rahman III joined a few zones of al-Andalus and improved military, duty and law frameworks. In the eleventh century the Emirate was isolated into a few kingdoms with interesting societies and customs. After the rot of the Umayyad line, other Islamic traditions assumed responsibility for Spain, for example, the Almoravides, the Almohades and the Nasrids (Taha, 1989). Toward the finish of the fifteenth century the Christian rulers held onto the power in Granada and put a conclusion to the Muslim decision. Other Spanish spots, for example, Seville and Cordoba, were freed from the Muslims by Ferdinand of Aragon and Isabella of Castile in the thirteenth century. Be that as it may, the Islamic impact has protected in Spain till these days, however Isabella made everything to obliterate Islam and destroy any hints of the Muslims. The Islamic attack decidedly influenced numerous everyday issues in Spain, for example, culture, instruction, religion, financial aspects, science, society and family. Al-Andalus, as the Muslims called Spain, had procured the focal position among different human advancements of the antiquated world since the success of Cordoba by the Umayyad line (Chejne, 1974). Specifically, the Muslims made around 2,000 open showers and mosques for various social gatherings and actualized a few schools for poor kids in Cordoba. Albeit some Spanish areas restricted the Muslim decision, industry and exchange were extensively best in class by the Umayyads (Harvey, 1990). Spanish libraries contained in excess of 400,000 books and the lanes of Cordoba were lit up, in contrast to such European capitals as Paris and London. As Hillenbrand (1999) puts it, Cordobain its prime had no companion in Europe for the luxuries of cultivated life. Its homes were abundantly provided with hot and cold running water, its lanes were lit during the evening (p.175). Distinctive religious gatherings, for example, Christians, Muslims and Jews, effectively cooperated with one another. As indicated by Ghazanfar (2004), there existed no detachment between science, intelligence, and confidence; nor was East isolated from the West, nor the Muslim from the Jew or the Christian (p.2). Such religious resistance can be clarified by the way that the Muslims did not go about as oppressors, at the same time, rather, they attempted to improve the living states of every social class in Spain. Therefore, Christians and Jews involved the main positions during the Muslim decision (Hopfe, 1998). This tranquil concurrence of three religions had proceeded till the fifteenth century (Thomson, 1989), adding to numerous parts of life in Spain. For example, in the eleventh century Arabic language was used in Spanish science and writing, while Spaniards started to get familiar with the Muslims’ language to familiarize with Arabic compositions (Shubert, 1992). A few Christians and Jews acquired Arabic culture and religion, step by step changing into Mozarabs, individuals who were Arabized (Watt, 1965). Numerous uneducated Spanish individuals figured out how to peruse and compose, ascertain and explore (Houston, 1964). As the Muslims saved some Roman and Greek abstract works, Spanish Christians filled in as interpreters for these significant original copies. Engineering, reasoning, arithmetic and different sciences additionally flourished under the decision of the Umayyad administration because of their confidence in Allah and the laws of the Qur’an, the heavenly book of the Muslims that highlighted the intensity of information (Fakhry, 1983). As the Muslims made endeavors to get God, they likewise attempted to reveal reality with regards to human instinct by directing various looks into and logical examinations (Saud, 1994). For example, the Muslims substituted the Roman number framework existed in Spain for the Arabic number framework that has been broadly used in variable based math, number-crunching and business from that point forward. Moreover, stargazing, prescription, science and science started to flourish in Spain after the Islamic attack (Lewis, 1993). Among the most well known Spanish logicians, journalists, craftsmen and researchers of the Muslim time are Al-Kwarizmi, Ibn Rushd, Ibn Zuhr, Al-Razi and Ibn Sina (Chejne, 1974). Ibn Sina’s medicinal treatise Al-Qanun had been examined in numerous European instructive foundations for around 300 years and had been viewed as extraordinary compared to other therapeutic works (Vernet, 1992). One of the best Muslim researchers of Spain was Abu Zakariyah al-Awwam Ishibili who made a system of uniting and offered names to in excess of 500 plants (Ghazanfar, 2004). Pedro Alfonzo, a Spanish Muslim researcher who was keen on stargazing, guaranteed that his desire was to raise again to life the information of that science which is in such a miserable state among those informed in the Latin way (Hermes, 1977, p.72). Because of such a propelled phase of logical advancement, numerous European researchers touched base to Spain to get learning in different sciences and to decipher Latin writings. With respect to financial matters, the Muslims made the silk business in Al-Andalus, progressively changing Spain into perhaps the biggest nation for silk creation. The nation was additionally occupied with the generation of glossy silk, cotton, pepper, hides, tickers, paper, maps and cleansers. Further Spain added to the fine textures fabricating in Europe. Agribusiness was inadequately created in Spain on account of a primordial water system framework (White, 1970; Semple, 1971); however the Muslims substituted this old framework for another improved water system strategy that brought about the thriving of plantations and the expansion of rice crops in such zones as Granada and the Valenican huerta (Dickie, 1968). The Muslims used the strategy for Syrianization to improve horticulture of Spanish towns, particularly Valencia and Seville (Burns, 1973). The new framework enabled Spaniards to heighten crops with the assistance of fake water supply (Smith, 1966, p.442). Up to the present day this water system framework has been constrained by an old Muslim council (Tribunal of the Waters); today this Tribunal is held once every week and is gone for tackling questionable farming issues. Because of these enhancements, Spanish individuals started to develop different plants and trees, for example, oranges, lemons, artichokes, apricots, olive and actualized a propelled arrangement of nature assurance (Imamuddin, 1965, p.84). Prior to the Islamic attack, Spanish developed winter crops, yet the Muslims figured out how to actualize Indian harvests that were developed in an ice free season. Thus, numerous Arabic words were acquainted in Spanish language with reflect various parts of the water system framework; for example, alberca-al-birka implies a pool and acequia-al-saqiya implies a water system discard. These days a few blooms bear the Arabic names, such asbellota-balluta for oak seed, alazor-al-asfur for safflower and al-fasfasa foralfalfa. Different words mirror the effect of the Muslims on cultivating: tahona-tahuna (flour-plant), aldea-al-day’s (town), and rabadan-rabb al-da’n (head-shepherd). As the Muslims were fixated on nature, they used their masterful abilities to make mind blowing greenhouses and structures that have stood out of individuals till these days (Blair and Bloom, 1994). Such unordinary puts as the Alhambra of Granda, the Mosque of Cordoba and the Alcazar of Seville are the visual inheritance of the Muslims in Spain (Barrucand and Bednorz,1992; Ettinghausen and Grabar, 1987). These astonishing engineering structures plainly uncover the Muslims’ advancements in the fields of compositional plan and style(King, 1978; Grabar, 1978; Rodriguez, 1992). Lamentably, practically all Islamic engineering landmarks were annihilated toward the finish of the fifteenth century; just the Alhambra stayed unharmed (Fletcher, 1987). Numerous acclaimed essayists and craftsmen delineated the Alhambra in their works (Ching, 1979). For example, Washington Irving made Tales of the Alhambra when he visited this spot in Spain. In spite of the obliteration of numerous Islamic structures (Barrucand and Bednorz, 1992), another Islamic mosque for Spanish Muslims hasbeen as of late inherent Granada because of Islam restoration in 1989. The Muslims can ask in the mosque and get instruction in such sciences as medication and law. Today the quantity of the Muslims in Spain ways to deal with onemillion individuals who emphatically protect their rights and their confidence. Some Spanish Muslims keep on living in the Albaican quarter in Granada, where the Muslims lived in the 10-15 centuries. Nonetheless, the pressures between Spanish Muslims and Spanish Christians are somewhat entangled, albeit Spanish government understands that it is urgent to improve the relations between these two religious gatherings. Investigating the effect of the Islamic intrusion on the historical backdrop of Spain, the exposition recommends that the Muslims impressively influenced such territories of Spanish life as financial aspects, culture, science, design, workmanship and religion. They figured out how to improve the nation’s agribusiness and assembling, adding to its success and riches; they actualized many propelled frameworks dependent on logical discoveries, particularly Arabic number arrangement of computation, the light framework and the water system technique. The Muslims moved their insight in medication, variable based math, science, cosmology, design, workmanship, nature and innovation to Spanish individuals who further grant>
The historical backdrop of Spain mirrors the impact of specific societies and religions on Spanish populace, language, customs and style of life. In the Middle Ages (around 411 AD) Spain was involved by the German clans and further the nation was vanquished by the Visigoths (416 AD) (Collins, 1995). Notwithstanding, the point of this exposition is to break down the effect of the Islamic intrusion on Spain, as the Muslims has considerably affected the nation up to the present day. In 711-714 the Umayyad tradition held onto the Spanish region close Cordoba (Rahman, 1989); after forty years Abd al-Rahman I made an Umayyad Emirate. In any case, it was in the tenth century under the decision of Abd al-Rahman III (912-961) that the Muslims figured out how to escalate Spain’s success and riches (Goodwin, 1990). Abdal-Rahman III joined a few zones of al-Andalus and improved military, duty and law frameworks. In the eleventh century the Emirate was isolated into a few kingdoms with interesting societies and customs. After the rot of the Umayyad line, other Islamic traditions assumed responsibility for Spain, for example, the Almoravides, the Almohades and the Nasrids (Taha, 1989). Toward the finish of the fifteenth century the Christian rulers held onto the power in Granada and put a conclusion to the Muslim decision. Other Spanish spots, for example, Seville and Cordoba, were freed from the Muslims by Ferdinand of Aragon and Isabella of Castile in the thirteenth century. Be that as it may, the Islamic impact has protected in Spain till these days, however Isabella made everything to obliterate Islam and destroy any hints of the Muslims. The Islamic attack decidedly influenced numerous everyday issues in Spain, for example, culture, instruction, religion, financial aspects, science, society and family. Al-Andalus, as the Muslims called Spain, had procured the focal position among different human advancements of the antiquated world since the success of Cordoba by the Umayyad line (Chejne, 1974). Specifically, the Muslims made around 2,000 open showers and mosques for various social gatherings and actualized a few schools for poor kids in Cordoba. Albeit some Spanish areas restricted the Muslim decision, industry and exchange were extensively best in class by the Umayyads (Harvey, 1990). Spanish libraries contained in excess of 400,000 books and the lanes of Cordoba were lit up, in contrast to such European capitals as Paris and London. As Hillenbrand (1999) puts it, Cordobain its prime had no companion in Europe for the luxuries of cultivated life. Its homes were abundantly provided with hot and cold running water, its lanes were lit during the evening (p.175). Distinctive religious gatherings, for example, Christians, Muslims and Jews, effectively cooperated with one another. As indicated by Ghazanfar (2004), there existed no detachment between science, intelligence, and confidence; nor was East isolated from the West, nor the Muslim from the Jew or the Christian (p.2). Such religious resistance can be clarified by the way that the Muslims did not go about as oppressors, at the same time, rather, they attempted to improve the living states of every social class in Spain. Therefore, Christians and Jews involved the main positions during the Muslim decision (Hopfe, 1998). This tranquil concurrence of three religions had proceeded till the fifteenth century (Thomson, 1989), adding to numerous parts of life in Spain. For example, in the eleventh century Arabic language was used in Spanish science and writing, while Spaniards started to get familiar with the Muslims’ language to familiarize with Arabic compositions (Shubert, 1992). A few Christians and Jews acquired Arabic culture and religion, step by step changing into Mozarabs, individuals who were Arabized (Watt, 1965). Numerous uneducated Spanish individuals figured out how to peruse and compose, ascertain and explore (Houston, 1964). As the Muslims saved some Roman and Greek abstract works, Spanish Christians filled in as interpreters for these significant original copies. Engineering, reasoning, arithmetic and different sciences additionally flourished under the decision of the Umayyad administration because of their confidence in Allah and the laws of the Qur’an, the heavenly book of the Muslims that highlighted the intensity of information (Fakhry, 1983). As the Muslims made endeavors to get God, they likewise attempted to reveal reality with regards to human instinct by directing various looks into and logical examinations (Saud, 1994). For example, the Muslims substituted the Roman number framework existed in Spain for the Arabic number framework that has been broadly used in variable based math, number-crunching and business from that point forward. Moreover, stargazing, prescription, science and science started to flourish in Spain after the Islamic attack (Lewis, 1993). Among the most well known Spanish logicians, journalists, craftsmen and researchers of the Muslim time are Al-Kwarizmi, Ibn Rushd, Ibn Zuhr, Al-Razi and Ibn Sina (Chejne, 1974). Ibn Sina’s medicinal treatise Al-Qanun had been examined in numerous European instructive foundations for around 300 years and had been viewed as extraordinary compared to other therapeutic works (Vernet, 1992). One of the best Muslim researchers of Spain was Abu Zakariyah al-Awwam Ishibili who made a system of uniting and offered names to in excess of 500 plants (Ghazanfar, 2004). Pedro Alfonzo, a Spanish Muslim researcher who was keen on stargazing, guaranteed that his desire was to raise again to life the information of that science which is in such a miserable state among those informed in the Latin way (Hermes, 1977, p.72). Because of such a propelled phase of logical advancement, numerous European researchers touched base to Spain to get learning in different sciences and to decipher Latin writings. With respect to financial matters, the Muslims made the silk business in Al-Andalus, progressively changing Spain into perhaps the biggest nation for silk creation. The nation was additionally occupied with the generation of glossy silk, cotton, pepper, hides, tickers, paper, maps and cleansers. Further Spain added to the fine textures fabricating in Europe. Agribusiness was inadequately created in Spain on account of a primordial water system framework (White, 1970; Semple, 1971); however the Muslims substituted this old framework for another improved water system strategy that brought about the thriving of plantations and the expansion of rice crops in such zones as Granada and the Valenican huerta (Dickie, 1968). The Muslims used the strategy for Syrianization to improve horticulture of Spanish towns, particularly Valencia and Seville (Burns, 1973). The new framework enabled Spaniards to heighten crops with the assistance of fake water supply (Smith, 1966, p.442). Up to the present day this water system framework has been constrained by an old Muslim council (Tribunal of the Waters); today this Tribunal is held once every week and is gone for tackling questionable farming issues. Because of these enhancements, Spanish individuals started to develop different plants and trees, for example, oranges, lemons, artichokes, apricots, olive and actualized a propelled arrangement of nature assurance (Imamuddin, 1965, p.84). Prior to the Islamic attack, Spanish developed winter crops, yet the Muslims figured out how to actualize Indian harvests that were developed in an ice free season. Thus, numerous Arabic words were acquainted in Spanish language with reflect various parts of the water system framework; for example, alberca-al-birka implies a pool and acequia-al-saqiya implies a water system discard. These days a few blooms bear the Arabic names, such asbellota-balluta for oak seed, alazor-al-asfur for safflower and al-fasfasa foralfalfa. Different words mirror the effect of the Muslims on cultivating: tahona-tahuna (flour-plant), aldea-al-day’s (town), and rabadan-rabb al-da’n (head-shepherd). As the Muslims were fixated on nature, they used their masterful abilities to make mind blowing greenhouses and structures that have stood out of individuals till these days (Blair and Bloom, 1994). Such unordinary puts as the Alhambra of Granda, the Mosque of Cordoba and the Alcazar of Seville are the visual inheritance of the Muslims in Spain (Barrucand and Bednorz,1992; Ettinghausen and Grabar, 1987). These astonishing engineering structures plainly uncover the Muslims’ advancements in the fields of compositional plan and style(King, 1978; Grabar, 1978; Rodriguez, 1992). Lamentably, practically all Islamic engineering landmarks were annihilated toward the finish of the fifteenth century; just the Alhambra stayed unharmed (Fletcher, 1987). Numerous acclaimed essayists and craftsmen delineated the Alhambra in their works (Ching, 1979). For example, Washington Irving made Tales of the Alhambra when he visited this spot in Spain. In spite of the obliteration of numerous Islamic structures (Barrucand and Bednorz, 1992), another Islamic mosque for Spanish Muslims hasbeen as of late inherent Granada because of Islam restoration in 1989. The Muslims can ask in the mosque and get instruction in such sciences as medication and law. Today the quantity of the Muslims in Spain ways to deal with onemillion individuals who emphatically protect their rights and their confidence. Some Spanish Muslims keep on living in the Albaican quarter in Granada, where the Muslims lived in the 10-15 centuries. Nonetheless, the pressures between Spanish Muslims and Spanish Christians are somewhat entangled, albeit Spanish government understands that it is urgent to improve the relations between these two religious gatherings. Investigating the effect of the Islamic intrusion on the historical backdrop of Spain, the exposition recommends that the Muslims impressively influenced such territories of Spanish life as financial aspects, culture, science, design, workmanship and religion. They figured out how to improve the nation’s agribusiness and assembling, adding to its success and riches; they actualized many propelled frameworks dependent on logical discoveries, particularly Arabic number arrangement of computation, the light framework and the water system technique. The Muslims moved their insight in medication, variable based math, science, cosmology, design, workmanship, nature and innovation to Spanish individuals who further grant>
