Explain the expected alterations in laboratory values seen in patients with this condition.
Analyze current evidence-based treatment modalities specific to the aging population and include evidence-based treatment guidelines for the selected processes.
Conduct an evidence-based literature search to identify the most recent standards of care/treatment modalities from peer-reviewed articles and professional association guidelines
Sample Solution
2) am i now not free? am i now not an apostle? have i not seen jesus our lord? are you no longer the result of my paintings inside the lord?2 even though i might not be an apostle to others, simply i am to you! for you are the seal of my apostleship inside the lord. but this claim isn’t always one that paul constantly refers to. he actually best claims to be an apostle in romans, 1 and 2 corinthians and galatians. in each corinth and galatia some denied that he changed into an apostle so it’s miles here in his letters to them that he launches his defence. however in romans he speaks from the outset as being an apostle possibly because having by no means for my part visited those church buildings he wants them to be clean from the outset that the gospel he proclaims is on the same status and has the equal authority behind it as that proclaimed by peter and the twelve. he does not but should defend his position as much in rome as he does in corinth and galatia. however instead he gently reminds in rom 11.thirteen: thirteen i am speakme to you gentiles. in as a whole lot as i’m the apostle to the gentiles, i take pleasure in my ministry. it’s miles clean from this that paul simplest therefore claims his apostleship whilst this has been referred to as into question with the aid of others, and not on the premise that he needs this authority so one can be a witness to the gospel. paulâs self-professed authority comes from god himself through jesus the son. paul claims this has come from his street to damascus vision of christ, and as such he believes that he speaks authoritatively as one the lord trusts. for instance, when speaking to the corinthians as regards to marriage (1 cor 7.25) 25 now about virgins: i have no command from the lord, however i give a judgment as one who by way of the lordâs mercy is sincere. although he does at times immediately speak of the lordâs teachings; as when teaching approximately the right way for the lordâs supper to be celebrated (1cor 9.14), 23 for i received from the lord what i additionally handed on to you: the lord jesus, on the night time he turned into betrayed, took bread, he does no longer regularly use the phrases of jesus however claims that his authority comes without delay from the lord e.g.,âfor building up now not tearing downâ (13.10). scuhz1 argues that authority is the translation of electricity and for paul that power would be the gospel he claims that the thing that makes paul so authoritative is his capability to interpret the gospel. this act of interpretation unlocks the supply of strength inside the gospel and thereby makes that electricity available to individuals who reply in agree with and obedience to it. paulâs potential to be a vessel of this power to humans is what establishes his apostolic authority. due to the fact the gospel has each an preliminary and ongoing assignment to accomplish inside the network, paulâs authority extends beyond the preliminary reputation of the gospel and nicely into the intricacies of the groups regular bureaucracy, styles and practices. his proper to speak to the communities he founded arises out of the foundational energy which they both have experienced, the gospel that he both mirrors in his life enjoy and which he preaches. the restraint on apostolic authority has its anchor within the nature and which means of that same gospel. power thru weakness. no egotistical or authoritarian fashion for paul. his authority and leadership are informed, fashioned and controlled via the paradoxical content of the gospel he preaches. see i cor 1:18ff bibliography>
2) am i now not free? am i now not an apostle? have i not seen jesus our lord? are you no longer the result of my paintings inside the lord?2 even though i might not be an apostle to others, simply i am to you! for you are the seal of my apostleship inside the lord. but this claim isn’t always one that paul constantly refers to. he actually best claims to be an apostle in romans, 1 and 2 corinthians and galatians. in each corinth and galatia some denied that he changed into an apostle so it’s miles here in his letters to them that he launches his defence. however in romans he speaks from the outset as being an apostle possibly because having by no means for my part visited those church buildings he wants them to be clean from the outset that the gospel he proclaims is on the same status and has the equal authority behind it as that proclaimed by peter and the twelve. he does not but should defend his position as much in rome as he does in corinth and galatia. however instead he gently reminds in rom 11.thirteen: thirteen i am speakme to you gentiles. in as a whole lot as i’m the apostle to the gentiles, i take pleasure in my ministry. it’s miles clean from this that paul simplest therefore claims his apostleship whilst this has been referred to as into question with the aid of others, and not on the premise that he needs this authority so one can be a witness to the gospel. paulâs self-professed authority comes from god himself through jesus the son. paul claims this has come from his street to damascus vision of christ, and as such he believes that he speaks authoritatively as one the lord trusts. for instance, when speaking to the corinthians as regards to marriage (1 cor 7.25) 25 now about virgins: i have no command from the lord, however i give a judgment as one who by way of the lordâs mercy is sincere. although he does at times immediately speak of the lordâs teachings; as when teaching approximately the right way for the lordâs supper to be celebrated (1cor 9.14), 23 for i received from the lord what i additionally handed on to you: the lord jesus, on the night time he turned into betrayed, took bread, he does no longer regularly use the phrases of jesus however claims that his authority comes without delay from the lord e.g.,âfor building up now not tearing downâ (13.10). scuhz1 argues that authority is the translation of electricity and for paul that power would be the gospel he claims that the thing that makes paul so authoritative is his capability to interpret the gospel. this act of interpretation unlocks the supply of strength inside the gospel and thereby makes that electricity available to individuals who reply in agree with and obedience to it. paulâs potential to be a vessel of this power to humans is what establishes his apostolic authority. due to the fact the gospel has each an preliminary and ongoing assignment to accomplish inside the network, paulâs authority extends beyond the preliminary reputation of the gospel and nicely into the intricacies of the groups regular bureaucracy, styles and practices. his proper to speak to the communities he founded arises out of the foundational energy which they both have experienced, the gospel that he both mirrors in his life enjoy and which he preaches. the restraint on apostolic authority has its anchor within the nature and which means of that same gospel. power thru weakness. no egotistical or authoritarian fashion for paul. his authority and leadership are informed, fashioned and controlled via the paradoxical content of the gospel he preaches. see i cor 1:18ff bibliography>
