Present a critical reading of an autobiography of a person with ASD,
or a body of art, poems etc (e.g., Temple Grandin, Donna Williams,
Tito Mukhopadhyay). The autobiography will count instead of the 3
additional required readings. In what ways does their description fit
with existing theories and findings? In what ways is their experience
unique, or goes beyond existing research? In what ways have
advancements in diagnosis and treatment impacted their life? I
recommend reading one of the autobiographies listed here (under
Autistic authors): http://www.thinkingautismguide.com/p/resources.htm
Sample Solution
In a nation which communicates in more than 780 dialects and practices in excess of five significant religions, it’s a troublesome assignment to distinguish the binding together factors that played as the wellspring of India’s nationalistic enthusiasm. The hasten of this vulnerability can be seen obviously even today, with reliable infighting and segregation being a typical sight inside the communalist structures of post-pioneer India. With an end goal to subdue the partitions inside Indian culture, Bollywood investigates the roots of the nation and pilgrim life as a token of the brought together front that brought forth India’s autonomy in any case. Lagaan fills in as one such update, featuring the lived understanding and joint battle of Indians under British occupation. In addition, Lagaan’s romanticized dismissal of western culture fills in as a theory for Indian improvement, urging the subcontinent’s kin to mix into a network equipped for progressing past the white man that recently vanquished them. Lagaan’s portrayal of indigenous maltreatment and underestimation on account of British authorities gives watchers setting to an aggregate injury; an idea that is then utilized as legitimization for solidarity among a generally broken populace. Commander Russel’s abhorrent beating of Arjan, his endeavor to drive meat upon the Raja, and his careless demeanor towards tax assessment from a previously devastated individuals are altogether planned with the expectation to bring out outrage out of watchers. The pressure worked during the early pieces of the film is then weaponized against the oppressor, bringing about a brought together and decided assortment of towns that figures out how to beat the British and expel them from Champaner. Solid intriguing components are added to this procedure with an end goal to influence change in watchers, including the destroying of rank limitations and simplicity of Muslim-Hindu relations that were not normal for the timeframe. By utilizing the poor experience the townspeople had with the British, Bhuvan had the option to make a successful cricket crew and bind together the region regardless of the unforgiving infighting of Indian culture. So also, a comprehension of these past misuses is utilized to motivate the present age to rise above public infighting and spotlight on advancing past the genuine adversary: the west. Steady featuring of the weaknesses of the British, alongside the dismissal of its beliefs, urges watchers to perceive the questionable idea of the west’s authority; subsequently giving the Indian populace inspiration to put aside contrasts to break the west’s hold. The presumptuousness of Captain Russell is an extraordinary case of this, as it speaks to the inadequacy of the normal British official in connection to the expansive forces they hold. The genuine round of cricket delineates comparative assessments, since the accomplishment of the indigenous group breaks the presumptions of the British with respect to their bogus predominance. This triumph is so noteworthy according to the British that they forsake the cantonment, therefore representing to watchers that through social unification they could transcend and past their white partners. The reliable need to separate the Indian people group from European standards is additionally delineated in Elizabeth’s solitary love for Bhuvan. By having the hero settle on Gauri, a resident of the indigenous populace, Lagaan challenges the matchless quality of western culture; further supporting India’s social personality. While Lagaan is a long way from a reasonable portrayal of pioneer life in India, its capacity to give the watcher points of view that can decidedly affect the between network connections of India’s present sociopolitical condition make it an incredible type of media. By featuring the shameful acts experienced by Indians of the past, watchers are tested to take a gander at the master plan and reconsider the qualifications between obvious clashes and those developed from communalism. The reintroduction of British shameful acts in the Indian mind additionally fills in as a test, with the plot of Lagaan expressly tying the triumph of such difficulties with solidarity and acknowledgment inside the network. Motivation prompted restoration in Lagaan’s timespan, and through the messages laid inside the story, the intended interest group is enlivened to make the equivalent strong, tolerating condition our legend Bhuvan has accomplished for other people. Works Cited “Lagaan: Once upon a Time in India.” Columbia TriStar Home Entertainment, 2002. Orgi. “Religion.” Census of India: Religion, censusindia.gov.in/Census_And_You/religion.aspx. “‘780 Languages Spoken in India, 250 Died out in Last 50 Years’.” Https://Www.hindustantimes.com/, Hindustan Times, 17 July 2013, Web.>
In a nation which communicates in more than 780 dialects and practices in excess of five significant religions, it’s a troublesome assignment to distinguish the binding together factors that played as the wellspring of India’s nationalistic enthusiasm. The hasten of this vulnerability can be seen obviously even today, with reliable infighting and segregation being a typical sight inside the communalist structures of post-pioneer India. With an end goal to subdue the partitions inside Indian culture, Bollywood investigates the roots of the nation and pilgrim life as a token of the brought together front that brought forth India’s autonomy in any case. Lagaan fills in as one such update, featuring the lived understanding and joint battle of Indians under British occupation. In addition, Lagaan’s romanticized dismissal of western culture fills in as a theory for Indian improvement, urging the subcontinent’s kin to mix into a network equipped for progressing past the white man that recently vanquished them. Lagaan’s portrayal of indigenous maltreatment and underestimation on account of British authorities gives watchers setting to an aggregate injury; an idea that is then utilized as legitimization for solidarity among a generally broken populace. Commander Russel’s abhorrent beating of Arjan, his endeavor to drive meat upon the Raja, and his careless demeanor towards tax assessment from a previously devastated individuals are altogether planned with the expectation to bring out outrage out of watchers. The pressure worked during the early pieces of the film is then weaponized against the oppressor, bringing about a brought together and decided assortment of towns that figures out how to beat the British and expel them from Champaner. Solid intriguing components are added to this procedure with an end goal to influence change in watchers, including the destroying of rank limitations and simplicity of Muslim-Hindu relations that were not normal for the timeframe. By utilizing the poor experience the townspeople had with the British, Bhuvan had the option to make a successful cricket crew and bind together the region regardless of the unforgiving infighting of Indian culture. So also, a comprehension of these past misuses is utilized to motivate the present age to rise above public infighting and spotlight on advancing past the genuine adversary: the west. Steady featuring of the weaknesses of the British, alongside the dismissal of its beliefs, urges watchers to perceive the questionable idea of the west’s authority; subsequently giving the Indian populace inspiration to put aside contrasts to break the west’s hold. The presumptuousness of Captain Russell is an extraordinary case of this, as it speaks to the inadequacy of the normal British official in connection to the expansive forces they hold. The genuine round of cricket delineates comparative assessments, since the accomplishment of the indigenous group breaks the presumptions of the British with respect to their bogus predominance. This triumph is so noteworthy according to the British that they forsake the cantonment, therefore representing to watchers that through social unification they could transcend and past their white partners. The reliable need to separate the Indian people group from European standards is additionally delineated in Elizabeth’s solitary love for Bhuvan. By having the hero settle on Gauri, a resident of the indigenous populace, Lagaan challenges the matchless quality of western culture; further supporting India’s social personality. While Lagaan is a long way from a reasonable portrayal of pioneer life in India, its capacity to give the watcher points of view that can decidedly affect the between network connections of India’s present sociopolitical condition make it an incredible type of media. By featuring the shameful acts experienced by Indians of the past, watchers are tested to take a gander at the master plan and reconsider the qualifications between obvious clashes and those developed from communalism. The reintroduction of British shameful acts in the Indian mind additionally fills in as a test, with the plot of Lagaan expressly tying the triumph of such difficulties with solidarity and acknowledgment inside the network. Motivation prompted restoration in Lagaan’s timespan, and through the messages laid inside the story, the intended interest group is enlivened to make the equivalent strong, tolerating condition our legend Bhuvan has accomplished for other people. Works Cited “Lagaan: Once upon a Time in India.” Columbia TriStar Home Entertainment, 2002. Orgi. “Religion.” Census of India: Religion, censusindia.gov.in/Census_And_You/religion.aspx. “‘780 Languages Spoken in India, 250 Died out in Last 50 Years’.” Https://Www.hindustantimes.com/, Hindustan Times, 17 July 2013, Web.>
