View Pepon Osorio in “Place” https://art21.org/watch/art-in-the-twenty-first-century/s1/pepon-osorio-inplace-segment/ part of Art in the Twenty-First Century, Season 1 (the video is cued to the Pepon Osorio
clip)
Respond in a thoughtful, clear, and complete manner written with full sentences and paragraphs. Provide
specific examples and make connections to your life and studies. When/if you refer to sources, use MLA intext citations and Works Cited at the end of your post.
Refer to Purdue Owl for guidance on
Quoting, Paraphrasing, and Summarizing
citing works
Discussion is essential in this online course. Written communication must reflect comprehension of course
material, attentiveness to classmates, and civil discourse. You are expected to contribute a post in response
to the prompt and respond to at least two of your peers with comments, questions, and replies to their
thoughts. Failure to respond two peers will result in a deduction of points.
Prompt: Pepón Osorio is influenced by his experience as a social worker in The Bronx. Osorioâs work
usually evolves from an interaction with specific people, places, and incidents. Osorioâs art often reflects a
very specific experience, either in his own life or in the life of the community. âMy principal commitment as
an artist is to return art to the community,â says Osorio.
- How is the cultural history of a place defined? Maintained? Assimilated? How does Osorioâs work
express his Latino culture? - Osorio says that being an artist has enabled him to resolve his feeling of being âdisplacedâ. What do you
think he means by this, and how is this feeling reflected or resolved in his art? - How does the theme of âplaceâ and âshelterâ pertain to his work?
- What are some of the other themes or issues that he deals with in his work? How does he do this?
- Which stereotypes does Osorio make use of in his work? How?
- How do stereotypes and exploring feelings of displacement connect to American myths or ideals?
Two Peer Responses: Respond to a post that raises new considerations for you. What questions does it bring to mind? Find another that relates to your thinking and takes it another step forward. In both responses, address the value of your peers’ points of view.
Preferred language style Simple (Easy vocabulary, simple grammar
Sample Solution
This page of the exposition has 694 words. Download the full form above. Section 1: The sort of move that I accept best speaks to my age is hip-jump move, which is a social move. Well known hip-jump moves incorporate the Drop, the Whip, and the Dab, and hose are just a bunch of the considerable number of kinds of hip-bounce moves. It takes into account individuals to consolidate disposition, singularity, motioning, and otherworldliness. a. This move communicates the perspectives of my age since it can identify with disobedience and change if the artist needs it do that. It can include numerous quick developments that can look like the ever-expanding quick paced ways of life in which we live in. It likewise joins a lot of perkiness and investigation dependent on various rhythms and individual, social, and social encounters. b. The connection to a culture other than “American” culture with this move would be some African social moves which could include the bowing of knees and bended spines. They can likewise include percussion and comedy, much like Hip-jump moves. Koroso move can be to some degree identified with hip-jump in that includes exceptionally aerobatic and troublesome shapes, inviting rivalry move, and is typically performed by more youthful artists. c. Contrasted with the young people of my folks’ age during the 1970s, there are a few likenesses and contrasts. Their disco-style move got well known on TV shows of the day simply like hip-jump does now. It took into consideration interesting innovativeness and articulation as it was regularly situational, so artists would create their own moves as the music continued playing. One way that disco moving varies from hip-bounce is that disco artists wore incredibly crazy and stylish apparel. Disco moving additionally would in general be progressively focused towards growing opportunities, and it was likewise a period where medication misuse and indiscrimination hit an unsurpassed high. Section 2: Mary Wigman is one of the originators of German expressionistic present day move (show move) and she was propelled by the Sufi Dance. At the point when she was experiencing a period of incredible sadness, she saw the developments she made right now. It permitted her to communicate her feelings and stresses through influences, withdrawals, reshapings, and beats. Her movement was made by “feeling through” or utilizing the delicate human body. Gabrielle Roth made advanced euphoria move as an approach to help soul searchers locate the genuine quintessence of self. It’s a daze hit the dance floor with a moving reflection that comprises of a procedure of 5 rhythms wherein every one of them have their own interesting properties. They are called streaming, staccato, bedlam, expressive, and stillness. To her, it is about enter an alternate condition of awareness that opens a more noteworthy articulation of the genuine self. Lynn Wood built up a training called Conscious Movement Process Work. Her motivation for this is to dispose of blocked vitality from negative encounters. She demonstrates that it includes tuning in to the body and perceiving negative patterns so as to crush them and supplant them with increasingly positive examples. a. Move and expressions give a methods for recuperating to society as they can give intends to which individuals can encounter a sound impression of the brain, body, and soul. Through move treatment, patients can all the more effectively communicate without talking, which can recuperate their enthusiastic injuries. Permitting the body stream while moving discharges endorphins, which thus assist individuals with feeling a more prominent feeling of prosperity. Move and expressions of the human experience can be as a methods for mending the mind through complete give up to the soul, getting away from the real world, and being at one with the universe. As talked about before about Wood, her procedure realizes advantages, for example, recharged vitality, improved connections, and a decrease in physical torment. These things are for the most part useful to society. b. I do accept that move and expressions of the human experience can give a methods for mending to society. That is on the grounds that I have encountered it with my own self. It doesn’t make a difference on the off chance that it is a basic tap with my feet or utilizing my entire body on the grounds that whichever way I experience a sentiment of discharge. I feel bliss, assuaged, and progressively positive in the wake of communicating. In view of this, I do genuinely feel that move and human expressions can by an approach to mend society.>
This page of the exposition has 694 words. Download the full form above. Section 1: The sort of move that I accept best speaks to my age is hip-jump move, which is a social move. Well known hip-jump moves incorporate the Drop, the Whip, and the Dab, and hose are just a bunch of the considerable number of kinds of hip-bounce moves. It takes into account individuals to consolidate disposition, singularity, motioning, and otherworldliness. a. This move communicates the perspectives of my age since it can identify with disobedience and change if the artist needs it do that. It can include numerous quick developments that can look like the ever-expanding quick paced ways of life in which we live in. It likewise joins a lot of perkiness and investigation dependent on various rhythms and individual, social, and social encounters. b. The connection to a culture other than “American” culture with this move would be some African social moves which could include the bowing of knees and bended spines. They can likewise include percussion and comedy, much like Hip-jump moves. Koroso move can be to some degree identified with hip-jump in that includes exceptionally aerobatic and troublesome shapes, inviting rivalry move, and is typically performed by more youthful artists. c. Contrasted with the young people of my folks’ age during the 1970s, there are a few likenesses and contrasts. Their disco-style move got well known on TV shows of the day simply like hip-jump does now. It took into consideration interesting innovativeness and articulation as it was regularly situational, so artists would create their own moves as the music continued playing. One way that disco moving varies from hip-bounce is that disco artists wore incredibly crazy and stylish apparel. Disco moving additionally would in general be progressively focused towards growing opportunities, and it was likewise a period where medication misuse and indiscrimination hit an unsurpassed high. Section 2: Mary Wigman is one of the originators of German expressionistic present day move (show move) and she was propelled by the Sufi Dance. At the point when she was experiencing a period of incredible sadness, she saw the developments she made right now. It permitted her to communicate her feelings and stresses through influences, withdrawals, reshapings, and beats. Her movement was made by “feeling through” or utilizing the delicate human body. Gabrielle Roth made advanced euphoria move as an approach to help soul searchers locate the genuine quintessence of self. It’s a daze hit the dance floor with a moving reflection that comprises of a procedure of 5 rhythms wherein every one of them have their own interesting properties. They are called streaming, staccato, bedlam, expressive, and stillness. To her, it is about enter an alternate condition of awareness that opens a more noteworthy articulation of the genuine self. Lynn Wood built up a training called Conscious Movement Process Work. Her motivation for this is to dispose of blocked vitality from negative encounters. She demonstrates that it includes tuning in to the body and perceiving negative patterns so as to crush them and supplant them with increasingly positive examples. a. Move and expressions give a methods for recuperating to society as they can give intends to which individuals can encounter a sound impression of the brain, body, and soul. Through move treatment, patients can all the more effectively communicate without talking, which can recuperate their enthusiastic injuries. Permitting the body stream while moving discharges endorphins, which thus assist individuals with feeling a more prominent feeling of prosperity. Move and expressions of the human experience can be as a methods for mending the mind through complete give up to the soul, getting away from the real world, and being at one with the universe. As talked about before about Wood, her procedure realizes advantages, for example, recharged vitality, improved connections, and a decrease in physical torment. These things are for the most part useful to society. b. I do accept that move and expressions of the human experience can give a methods for mending to society. That is on the grounds that I have encountered it with my own self. It doesn’t make a difference on the off chance that it is a basic tap with my feet or utilizing my entire body on the grounds that whichever way I experience a sentiment of discharge. I feel bliss, assuaged, and progressively positive in the wake of communicating. In view of this, I do genuinely feel that move and human expressions can by an approach to mend society.>
