Determine if the amplitude of a wave is correlated to its wavelength. Wavelength is the distance over which a waveâs shape repeats. A wavelength could be the distance between two adjacent peaks, or troughs, or the distance across three nodes. You will be completing 6 sheets for this lab and a small lab journal on how you approched those sheets.
Sample Solution
immigrants (Pruitt, 2015). Migrants are positioned in particular ways in relation to the white majority and Indigenous peoples. This comparison to the dominant white culture is disadvantageous for both Indigenous people and immigrants as it results in an Australian national identity that simply tolerates other cultures and only really accepts and celebrates them when they allow their cultures to assimilate into the broader Australian white culture (Pruitt, 2015). Moreover, official attempts at multiculturalism have usually focused on surface level cultural changes without seriously addressing structural racism (Pruitt, 2015). Although Australian politicians may like to think that they have dealt with this problem, racism and discriminations are still huge issues faced by Australians everyday. While violent racist incidents previously tended to be isolated attacks by individuals or small groups, recently there have been more widespread expressions of racism involving large numbers of people, particularly young males, such as the Cronulla race riots (El-Leissy, 2007). Although politicians maintain that underlying racism does not exist in Australia, young people from diverse cultural backgrounds regularly report experiencing racism (El-Leissy, 2007). Likewise, research with university students, found that white interviewees placed a strong value on being seen as tolerant in the context of cultural diversity and yet, showed evidence of passive racism and surface tensions, with an assumption that assimilation is needed (Grafton and Lye, 2000). Furthermore, one in every ten Australians is said to be a White Supremacist (Ghosh, 2018). It can be argued that whiteness has been constructed as a crucial component of being Australian and so has been associated with cultural dominance. Challenging this white privilege, or the perceived centrality of whiteness to what it means to be Australian is a difficult, yet crucial task in pursuing multiculturalism. In 1963, Martin Luther King Junior pointed out that al>
immigrants (Pruitt, 2015). Migrants are positioned in particular ways in relation to the white majority and Indigenous peoples. This comparison to the dominant white culture is disadvantageous for both Indigenous people and immigrants as it results in an Australian national identity that simply tolerates other cultures and only really accepts and celebrates them when they allow their cultures to assimilate into the broader Australian white culture (Pruitt, 2015). Moreover, official attempts at multiculturalism have usually focused on surface level cultural changes without seriously addressing structural racism (Pruitt, 2015). Although Australian politicians may like to think that they have dealt with this problem, racism and discriminations are still huge issues faced by Australians everyday. While violent racist incidents previously tended to be isolated attacks by individuals or small groups, recently there have been more widespread expressions of racism involving large numbers of people, particularly young males, such as the Cronulla race riots (El-Leissy, 2007). Although politicians maintain that underlying racism does not exist in Australia, young people from diverse cultural backgrounds regularly report experiencing racism (El-Leissy, 2007). Likewise, research with university students, found that white interviewees placed a strong value on being seen as tolerant in the context of cultural diversity and yet, showed evidence of passive racism and surface tensions, with an assumption that assimilation is needed (Grafton and Lye, 2000). Furthermore, one in every ten Australians is said to be a White Supremacist (Ghosh, 2018). It can be argued that whiteness has been constructed as a crucial component of being Australian and so has been associated with cultural dominance. Challenging this white privilege, or the perceived centrality of whiteness to what it means to be Australian is a difficult, yet crucial task in pursuing multiculturalism. In 1963, Martin Luther King Junior pointed out that al>
