We can work on Ethical Dilemmas

Description

Read the scenario provided below. After reading the scenario, you will have to prepare a response using two critical lenses. The first critical lens will be from a detective’s perspective. The second critical lens will be from a judge’s perspective. From each critical lens, you are to answer the following questions and provide justification for your answers:
1.Was direct or circumstantial evidence used in the scenario?
2.Was documentary evidence used?
3.If documentary evidence was used, was it primary or secondary evidence?
4.What evidence collection procedures were used in the scenario?
5.What written policies concerning evidence collection procedures were implied by the scenario?
6.Would the evidence be admissible in trial?

You will also need to provide a summarization paragraph in which you will discuss which lens was the most difficult to answer the questions from and why.
Each section of your case study must be clearly labeled using the following section headings:

Lens 1: Detective
Lens 2: Judge
Summary

Each section should be a minimum of 100 words. Your entire case study should be at least two pages.

Be sure to cite, in APA format, any source used to influence your response.
Scenario: During an evening newscast, an update was provided on the stolen wares that were taken during a community festival. The newscast relayed that a few days after the festival, several of the stolen wares were found in a dumpster near an area that was used as the festival food court. Several of the sanitation workers that had been on-site during the festival reported that they had noticed people standing around the dumpsters prior to the police officers’ arrival. Each sanitation worker’s interview varied in regards to the suspects’ descriptions. While the accused were detained in the local jail, several suspects sent correspondence to their family members concerning the incident and their subsequent treatment in the jail

Sample Solution

people are subjective because regardless of seeking to forestall affecting international that they’re a part of, they are changing it. This courting, which reasons a change inside the international through motion, adjustments any goal view into a subjective one because they’re influencing what a pure observer can’t. by way of trying to absolutely stop ‘doing’ and simply have a look at, humans attempt to reach a country of pure objectivity. This, but, will become an not possible task as soon as one considers that their mere life is an ‘act’ in and of itself. which means that the handiest manner to grow to be really goal is to quickly forestall current, look at basically in that non-existent country, and then resume present in the world as a man or women. which will even recall acting those impossible obligations is comparable to being God. In overall, it’s miles impossible for a person to achieve a country of non life clearly due to the fact the mere act of residing causes one to come to be subjective due to the truth they’ve a power on the world around them. even as they are younger, humans eventually reach a point when they grow to be conscious that their existences are enveloped in exclusivity. They see that their lives are filled with selections, forks in the street which make it apparent that each time one chooses some thing, some thing else have to be excluded. those alternatives can carry the ache of having to weigh among the alternatives and the respective effects, as well as coming to terms with the concept that one can’t have the whole thing. thinking about the human hindrance of having to exclude one factor with a view to gain another, humans will continually reach for a level of objectivity in their alternatives; they want to dispose of a number of the pain and difficulty that they experience from having to make those alternatives by detaching themselves emotionally from the alternatives they need to make. notwithstanding the truth of lifestyles mendacity in subjectivity, there may be a paradox shown here; that humans are nearly preset to attain for objectivity regardless of the ‘solution’ present within the other course: past subjectivity. To reach the ‘solution’ of existence, one have to first come to terms with the reality of life. Kierkegaard’s existential reality is subjectivity; for a human to keep in mind that subjectivity is the core of lifestyles then allows them to pursue and eventually understand the ‘answer’ to lifestyles. Subjectivity in itself is crucial to comprehend as a human, and as a end result, it also serves as a differentiation among the easy man and the smart guy. If the clever guy is being subjective, he knows that there may be a difference among subjectivity and objectivity. but, the handiest indication that he’s being ‘absolutely subjective’ at a given point is that he objectively is aware of the difference among ‘objectivity’ and ‘subjectivity’. This understanding permits him to grasp the idea of the ‘solution’ to lifestyles at the same time as on the same time brings up the anomaly of most effective being subjective whilst being objective. In contrast, if the easy man is being subjective, he is absolutely being subjective by means of point of impulse and might now not be aware about it. accordingly the easy guy can’t be considered to have reached the same existential fact as the clever guy. To be smart is a curse as well as a blessing, for the anomaly teaches him the importance of the existential truth, while at the identical time, prevents him from attaining it. Given Kierkegaard’s perception that the existential fact is subjectivity, that every one people in the end come to be at least barely objective and that people want to be barely goal with the intention to be subjective, then a paradox provides itself. If a human can not be subjective without being goal then this begs the question about whether or no longer a human attain a kingdom of pure subjectivity. in the global-historic view, there may be but a unmarried goal truth to any person occasion throughout history, but subjectivity indicates a unique, individual reality for anybody viewing it. since people can’t objectively have a look at and assume over the past (with out first engaging in the impossible challenge of turning into God-like), humans are left to view the activities themselves from the prevailing, filling inside the gaps among objective statistics with subjective interpretations. these all assemble to subjective truths; each being the reality, but none being any greater or much less valid than the ultimate. by using being human, one is constrained by using the ‘world’ they’ve subjectively built; a global made with the subjective truths inspired by means of their personal thoughts, emotions and reports. but, as partly subjective existences in what can most effective be perceived as a simply subjective world, one need to ask if human beings can simply exist inside the equal ‘global’ as every person else and if the solution to that query changes the ‘solution’ to existence itself. This provides us with the final paradox; that that allows you to gain the ‘solution’ one have to be an goal and static entity, however people as an entire are subjective honestly through lifestyles. were one to ‘discover’ the so-known as ‘answer’ to life, one’s lifestyles might fundamentally alternate. however, as a right away result of locating that ‘answer’, this newly changed lifestyles is essentially a brand new existence in and of itself. This new life is at least slightly different from the vintage life and, as a result, has a new subjective fact to it. This efficaciously renders the previous ‘answer’ nugatory, possibly having by no means existed to begin with. This in itself proves that the ‘solution’ cannot be found inside the continuously energetic ‘lifestyles’, however only inside the static ‘death’ where the constant, static global is unaffected by using someone. no matter this, the ‘solution’ holds no meaning after loss of life and can not be communicated to the living resulting inside the same lack of ‘fact’. As a end result, I’ve discovered that I’m unable to submit my solution to this lifelong undertaking, and that to do so i’d must now not be considered ‘alive’. I make an apology and would like to request an extension; ideally to sometime inside the past due 2070’s. Cite This work>

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